THE
DOCTRINE OF JUSTIFICATION BY FAITH
In the third chapter of Romans, the
Apostle Paul addresses the question of what makes us just or righteous in the
sight of God. In chapters one and two he lays the groundwork for his
presentation, by pointing out sins prevalent among both Jew and gentile. He
then comes to the point by asking, "Are we [Jews] better than they?
[Gentiles]" (Romans 3:9). That question then leads into his presentation
of the doctrine of justification, which consists of two parts. In the first part
he explains why the deeds of the law cannot justify anyone (Romans
[NOTE: To justify
someone is to absolve them of guilt, vindicate them of any wrongdoing, or
pronounce them innocent or righteous in the sight of the law. Therefore,
spiritually speaking, a just person is someone who is innocent, righteous, or
blameless before God.]
PART
ONE
Romans 3:9-20 What then? are
we [Jews] better than they? [Gentiles] No, in no way: for we have
already proved that all men, both Jews and Gentiles, are all under sin; As it is written: There
is none righteous, no, not one; There is none who understands; there is
none who seeks after God. They have all gone out of the way; they are together
become unprofitable; there is none who does good, no, not one. Their throat is
an open sepulcher; with their tongues they have used deceit. The poison of
serpents is under their lips, whose mouth is full of cursing and
bitterness. Their feet are swift to shed blood; Destruction and misery are
in their ways, and the way of peace have they not known. There is no fear of
God before their eyes. Now we know that whatever
the law says, it says to those who are under the law, that every mouth may be
stopped, and all the world may become guilty before
God. Therefore by the deeds of the law no flesh shall be justified in his sight,
for the knowledge of sin comes by the
law.
[Comment: In
verses ten through eighteen Paul quotes several passages that condemn all who
are under the law. He then states two important truths. In verse 19 he tells us
that the law condemns everyone who is under it in order to silence every boast
of righteousness by showing the whole world to be guilty. In verse 20 he
concludes by saying that the law, can never make us
righteous in the sight of God, because God gave it to reveal our guilt.]
PART
TWO
Romans 3:21-28 But now the righteousness of God without the law is revealed, being
witnessed by the law and the prophets, Even the righteousness of God, that
is by faith in Jesus Christ, unto
all and upon all those who believe. For there is no difference, For all
have sinned, and come short of the glory of God, Being justified freely by his
grace through the redemption that is in Christ Jesus. Whom God has set forth to
be a propitiation through faith in his blood, to declare his righteousness
for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness:
that he might be just, and the justifier of him who believes in Jesus. Where is
boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we
conclude that a man is justified by faith without the deeds of the law.
[Comment: In
verses 21-28 Paul explains that since the law cannot make us righteous, God has
now revealed a way to become righteous without the law (verse 21), even the
righteousness that is imputed to all who trust in Christ (verse 22). For if we
have all fallen short of what the law requires, being cleansed of sin by the
forgiveness that is ours through faith in Christ Jesus (verses 23-26), then we
are "justified by faith without the deeds of the law" (verse 28).]
SOME
PASSAGES THAT RELATE TO WHAT PAUL SAID
The
words, "The forgiveness of sins, according to the riches of his
grace," tell us that the grace spoken of in verse 24 consists of
forgiveness (Ephesians 1:7).
The
words, "The blood of Jesus Christ his Son cleanses us from all sin,"
explain why Paul refers to Christ’s blood as a "propitiation"
and why he sees faith in Christ’s blood as a source of forgiveness (Compare
1John 1:7 with verse 25).
The words, "Abraham believed God,
and it was accounted to him for righteousness," tell us that the faith by
which we are justified is faith in God’s promise of forgiveness in Christ
(Compare Galatians 3:6 with verse 28).
PAUL
AND JAMES
Even though the Apostle Paul carefully
explains why the law cannot make us righteous, those who want to be motivated
by the law are continually trying to find some way around his words. Therefore,
as soon as they learn that James said, "by works a man is justified and
not by faith only," they assume that the words of James negate what Paul
said (Romans
SOME
FINAL THOUGHTS
In
the third chapter of Romans the Apostle Paul explains the proper relationship
of law and gospel. Verses 10-20 tell us that the law cannot make anyone righteous.
And, if the law cannot make us righteous, then it never was intended to make us
righteous (Isaiah 64:6). On the contrary, God intended for us to take His law
so seriously that we would feel condemned, unclean, and defiled because of our
sin. And if people did take it that seriously, they would cry out to God for
mercy, trusting in that mercy and in His promise of a messiah and forgiveness
(Psalm 13:5, Acts
Those
who profess to trust in Christ, while trying to please God or gain His favor by
their works, are not really trusting in Christ at all. If they were, they would
be trusting in His blood (not works) to bring God’s favor, and they would
believe that since their sins have been washed away God no longer sees any
unrighteousness in them.
Those
who seek righteousness by the law, generally compare themselves with others,
and judge others, by assuming that they are more righteous. However, God sees
no difference between the self-righteous and those who sin willfully. As far as
He is concerned, both deny their sin and refuse to look to Christ for forgiveness.
[Romans 2:1 and
CONCLUSION
The Biblical doctrine of Justification
by Faith can only be understood and appreciated by those who know that the law
condemns them. That is why the Apostle Paul began by making it clear that the
law cannot make anyone righteous (Romans 3:9-20). In fact, all who think that
the law makes them righteous (even partly righteous) will not be able to
understand how anyone can be made righteous through faith. And lacking that
understanding, they will assume that Justification by faith is just a way of
getting around the law (2Corinthians 4:4).
Gary Ray Branscome