THE
SECOND CHAPTER OF DANIEL
A Look at Bible Prophecy
By Gary Ray Branscome
“Do not listen to what the prophets who
prophesy to
you say: they give you empty hopes: they tell you about visions from
their own
imagination and not from the mouth of the LORD” (Jeremiah
Self-appointed “experts” on Bible
prophesy often read their own ideas into the words of Daniel, while
making
claims that are not supported by the text. The purpose of this essay is
to call
people back to the Word of God, back to what is actually said — as
opposed to
what is imagined. For that reason we will not be looking at the entire
second
chapter of Daniel, but at verses thirty-one through forty-five — the
verses
that deal specifically with Nebuchadnezzar’s dream and its
interpretation.
Furthermore, since you are probably familiar with the dream, and have
your
Bible close at hand, I will begin by describing Nebuchadnezzar’s dream
in a way
that may help you envision what he saw.
Looking down a long straight valley
with a ridge of hills on either side, Nebuchadnezzar saw a huge statue.
One so
large that its top rose higher than the
hills on each
side of the valley. The statue was of a man, a man of war, and it
looked
dazzlingly bright and terrifying. The statue’s head was of bright gold,
its
arms and chest of silver, and its belly and thighs of polished brass.
Its legs
were of iron, and were very strong. However, its feet were not solid
iron, but
were a network of iron [not a network of squares, but a network of
crisscrossed
lines like a network of branches or veins], the spaces in between being
filled
with clay.
Here the point of view changes, and
instead of looking straight down the valley, you are looking at the
statue from
one of the ridges on the side of the valley. The statue is straight
before you,
but to your right is an outcropping of rock jutting out of the ground.
Suddenly,
it seems as if an invisible knife cuts off the top of the rock
outcropping,
cutting through it as easily as if it were soft butter, leaving the top
smooth
and horizontal. Then the same invisible knife cuts vertically down the
left
side of the outcropping, leaving a smooth side. The other sides are
then
quickly cut away leaving a square block that has been cut out without
hands.
As you watch, the block rises from the
ground and moves toward the statue. It is small compared to the statue,
but
when it lands on the foot of the statue, the statue instantly shatters
into
millions of tiny flakes (representing the people who made up the four
nations).
A wind then blows all of the flakes down the valley until they can no
longer be
seen. The stone that struck the image then begins to grow. As it grows
the wind
blows the flakes back up the valley, and as they reach the stone they
are
absorbed by it and become a part of it, until the stone fills the
valley and
becomes huge like a mountain filling the earth.
Daniel’s Interpretation
Beginning with verse thirty-seven Daniel
then explains the dream to Nebuchadnezzar.
Daniel begins by telling king
Nebuchadnezzar that he is the head of gold, and that God has given him
his
kingdom, power, strength and glory. But, after him there will be
another
kingdom that is not so glorious, and then a third kingdom followed by a
fourth.
The fourth kingdom will be very strong, but it will be divided because
the
people it rules will not identify with it and yield their strength to
it. Now
we know from history that
God’s Kingdom
Because Daniel
The words, “From the days of John the Baptist
until
now the kingdom of heaven advances
with power,” tell us that the kingdom portrayed in Nebuchadnezzar’s
dream as a
stone, “cut out of the mountain without hands,” began with the
preaching of
John the Baptist (Matthew 11:12, Daniel 2:45).
The words, “From then on Jesus began to
preach, and to
say, Repent: for the kingdom of heaven is
at hand,” tell us that the kingdom that God set up, “At the time of
those
kings,” was being set up at the very time Jesus was preaching (Matthew
Matthew
Matthew 10:7 tells us that when Jesus
sent His disciples out He said, “preach, saying, The kingdom of heaven is at hand”.
In explaining the parable of the sower,
Jesus said that the seed in the parable was, “the word of
the kingdom,” the word by
which we are brought into God’s kingdom (Matthew 13:3-8 and 19). [See
Romans
10:17.]
In explaining the parable of the wheat
and the tares, Jesus said that “the good seed are the
children of the kingdom,” (Matthew
God’s “power” was poured out on that
kingdom on the day of Pentecost. And since that day it has been growing
to fill
the entire world just as God revealed that it would in the dream He
gave to
Nebuchadnezzar. [See Daniel
Although that heavenly kingdom was originally
Jewish
(Matthew
2Thessalonians
However, Christ’s words, “My kingdom is not of
this world” tell
us that He will not be reigning over that kingdom in “this world” (John
On the contrary, He plainly said that,
“The
By now it should be clear that the
“kingdom” that God set up “At the time of those kings” (Daniel
Conclusion
Those who are unwilling to accept what
the Bible says, those who add to God’s Word by claiming that the toes
of the
statue represent ten kingdoms, or a revived Roman empire, are just
trying to
make the Bible say what they want it to say, or what people want to
hear (2Timothy
4:3).God’s warning to all who treat His Word that way is, “Do not add
to his
words, lest he reprove you, and you are found to be a liar” (Proverbs
30:6).
“In whatever
matter Holy Scripture has definitely spoken the Christian theologian
must
suppress his own views, opinions, and speculations and adhere
unwaveringly to
the divine truths revealed in Holy Scripture. In no case is he
permitted to
inject into the body of divine truth his own figments and fabrications,
and at
no time must he allow his reason the prerogative of doubt, criticism,
or
denial, but every thought must everywhere be brought into captivity to
the
obedience of Christ, 2Cor. 10:5.” [John Theodore Muller,
“Christian Dogmatics,” page 39.]