ERRORS REGARDING THE MEANS OF GRACE

 

By Gary Ray Branscome

 

          The words, “Be sober, be vigilant; because your adversary the devil, prowls around like a roaring lion, looking for someone to devour,” are a warning that Satan will do everything he can to thwart, and subvert the means of grace (1Peter 5:8). And, over the centuries he has come up with dozens of ways to make the means God has put in place ineffective.

          Those who carry out one of his attacks deny that God needs any means. And, it may be true that God does not need means. However, the Bible plainly tells us that God uses means. The words, “Faith comes by hearing, and hearing by the word of God,” tell us that the Word of God is the means of grace (Romans 10:17). And, that verse is preceded by the words, “How shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?” (Romans 10:14). Now, it is true that God spoke to Abraham directly. And, it is written, “Abraham believed God, and it was counted to him for righteousness” (Romans 4:3). But, the words, “Scripture, having foreseen that God would justify the heathen through faith, proclaimed the gospel to Abraham in advance,” tell us even with Abraham God used means, namely “the gospel” (Galatians 3:8).

          That brings us to those who deny that the written or spoken Word is needed. Instead of pointing people to God’s promise of forgiveness in Christ, those who hold this error urge them to wrestle with God in prayer for assurance of salvation. However, feeling “saved” is not the same as trusting in Christ. What if you had an experience that made you feel absolutely sure that you were saved, and then Satan appeared to you on your death bed, and told you that he had given you that experience to deceive you. What would happen to your confidence then? The only people who have a valid “salvation experience” are those who trust in Christ. And, their confidence is not in what they felt at some point in time, but in the sure Word of God, and His promise, “He who believes on Him [Christ] is not condemned” (John 3:18).

          There is at least one cult that tries to change grace itself from God’s mercy in Christ, into an ability to keep the law. Those who hold this error pay lip service to what the Bible says about Christ’s sacrificial death, and victory over death, but deny it by their emphasis on works. Like most cults, they make their own leaders the authority, and explain away any Bible passages that do not agree with their ideas. However, the words, “If by grace, then is it no longer by works,” make it clear that saving grace does not consist of works, and, in fact, excludes works (Romans 11:6). And, the words, “To give His people the knowledge of salvation by the remission of their sins,” tell us that God’s saving grace consists of forgiveness, not works (Luke 1:77).

          There is another sect that undermines the means of grace, and robs people of assurance of salvation by denying that God’s promise of forgiveness in Christ is meant for everyone. The limitation that they place on Christ’s atonement is a perversion of the gospel, and as such is condemned by the words, “Some who want to pervert the gospel of Christ are troubling you,” (Galatians 1:7). The words, “The Lord is… patient with us, not wanting anyone to perish, but all to come to repentance,” tell us that God does not want anyone to go to hell (2Peter 3:9). The words, “They should seek the Lord, in the hope that they might grope for Him, and find Him,” tell us that God wants all men to seek Him (Acts 17:27). And, the words, “Go into all the world, and preach the gospel to every creature,” tell us that God wants everyone to know that there is forgiveness in Christ (Mark 16:15).

 

          When the Bible tells us that Christ’s church is, “Built upon the foundation of the apostles and prophets,” it is telling us that it is built on the Word of the apostles and prophets (Ephesians 2:20). And, Christ’s own words, “Nor do I pray for them alone, but also for those who will believe on me through their word,” tell us that people are brought to faith through the word of the apostles (John 17:20). The words, “So will the word that goes out of my mouth be: it will not return to me empty, but it will accomplish what I want, and it will achieve what I sent it to do,” tell us that God works through His Word (Isaiah 55:11). And, the words, “What is the exceeding greatness of His power toward us who believe, according to the working of His mighty power,” tell us that those who believe the gospel do so because of the power of God working through the gospel (Ephesians 1:19). As it is written, “The gospel of Christ…is the power of God unto salvation to every one who believes,” (Romans 1:16).