GROWING IN GRACE

A Guide to True Discipleship

 

By Gary Ray Branscome

 

My sheep hear my voice, and I know them. // If you continue in my word, you are truly my disciples, and you will know the truth, and the truth will make you free. (John 10:27, John 8:31-32)

 

          One thing that all of the “discipleship” guides, lessons, or programs that I have looked at have in common is an emphasis on outward appearance that fails to deal with the heart. Telling new converts to attend church, pray and read their Bible is good advice. But, what good does it do if they see nothing wrong with some things the Bible calls sinful, or if they continue to rationalize their sins instead of repenting of them? Many new converts have a hard time recognizing their sins. I pointed out certain sins to one man only to have him say, “That isn’t sin that is just human nature”. I once asked a person who went to church regularly if her church taught salvation by grace through faith. In reply she said, “I don’t know what you are talking about”. Later I heard her tell a man – who was hurting because he had just gone through a divorce – that he ought to find someone to shack up with. And, when I said something she flipped it off by saying, “Sin is sin” as if premeditated and willful sin was no different than a slip of the tongue that one is immediately sorry for (Hebrews 10:26-31). By the way, the difference between those two sins is a matter hardening the heart. And, the problem is far greater than most people would like to believe (Proverbs 28:14). God will not tolerate willful sin (Hebrews 10:26-31).

          Ray Comfort has published a number of DVDs in which he asks various people if they think they are a good person only to have them invariably say, “Yes”. He then goes on to ask them if they have ever told a lie, taken something that did not belong to them, or looked upon a woman with lust: showing them that according to God’s Law they are liars, thieves, and adulterers. He then presents the way of salvation, and some show an interest. However, even if someone who thinks of himself as a good person admits his sin long enough to pray the “Sinner’s Prayer,” he is not likely to stop thinking of himself as a good person. On the contrary, he may well end up thinking that he is an even better person. And, that is the mindset of a Pharisee. Therefore, for him to grow spiritually he needs to stop excusing and turning a blind eye to his sins, and instead recognize, acknowledge, and be sorry for those sins. 

          People who are blind to many of their own sins need to realize that God has a different standard than they do, and His is the only standard that counts. In fact, His standard is so strict that even their most righteous acts are as “filthy rags” (Isaiah 64:6). Therefore, to be truly “spiritual” they need to look at their sins, be sorry for their sins, and bring their thinking into accord with God’s Word (Romans 12:2). In short, they need to know God’s Law, and how it applies to their lives.

         

Of course that is the last thing that Satan wants them to do. So in some cases, as soon as they start looking at their own sins Satan causes them to be beset with fears. They may fear that their sins are too great to be forgiven. They may fear that they will be condemned for some sin they forgot to confess. Or, they may fear that God is angry with them if everything is not going well in their life. Such people need to understand the Gospel.

The gospel tells us that no sin is too great to be forgiven when it says, “Where sin abounded, grace did much more abound” (Romans 5:20). Some people try to oppose those words to what the Bible says about blasphemy of the Holy Spirit. However, if they would look at the context they would see that “blasphemy of the Holy Spirit” involves a hardening of one’s heart in unbelief (compare Matthew 12:24 and 31). Those whose heart is hardened do not want forgiveness. At the same time, those who sin willfully are rejecting God’s forgiveness, because they are saying by their actions that they do not want to be delivered from sin (Hebrews 10:26-31).

During the Middle Ages Satan used the lie, “Only sins that are confessed can be forgiven” to rob believers of the assurance of salvation. That lie is refuted by God’s promise, “Christ is the end of the law for righteousness to every one who believes” (Romans 10:4): As it is written, “Abraham believed God, and it was counted to him for righteousness” (Romans 4:3). The blood of Jesus Christ does not just cleanse us of those sins we remember to confess, but, “of all sin” (1John 1:7), including those sins long forgotten (Psalm 19:12). And, it is that forgiveness that makes us righteous in the sight of God (Romans 10:4).

Moreover, if our sins are forgiven then we should never be troubled by the fear that God is angry with us just because things are not going right. As Job said, “Man is born to trouble, as the sparks fly upward” (Job 5:7). Instead, be assured that if you trust in Christ then, “All things work together for good for those who love God” (Romans 8:28).

 

Getting back to those who are blind to their own sins; such people need to know what sin is, and how to recognize their sins. They also need to stop trying to cover up those sins with excuses, learn to be sorry for those sins, confess those sins to God, and look to Christ for forgiveness (Proverbs 28:13). To that end, we need to learn what the names for various sins mentioned in the Bible mean.

Even though I learned as a child that Christ condemned the sin of pride, as a teenager I was blind to my own pride because I thought of pride as arrogance, rather than a denial of sin. In truth, all who think too highly of themselves are proud. As it is written, “I warn every one of you, not to think of yourself more highly than you ought; but think of yourself soberly, as God has dealt to every man the measure of faith” (Romans 12:3). Am I saying that we need to go around berating ourselves? Not at all! But, we should be able to honestly say with the Apostle Paul, “I know that nothing good dwells in me (that is, in my flesh,)” (Romans 7:18). While at the same time rejoicing in the fact that we have been cleansed of all sin, not by our works, but by the blood of Christ (1John 1:7, Hebrews 10:10-14).

 

It is not only important for us to learn the difference between right and wrong, we also need to stop excusing sin, so that our heart can be soft and tender before God. And, that brings us to an important, yet often neglected, aspect of our walk with Christ, namely the need to train our conscience. Now, our conscience is that inner knowledge that tells us that something is wrong before we do it. In contrast, guilt is the condemnation that we may or may not feel if we transgress that knowledge. However, people often make the mistake of confusing conscience with guilt. And, having confused conscience with guilt they wrongly conclude that they can escape condemnation by rationalizing sin so that they no longer feel guilt. Nevertheless, that is not the way it works. The very thing such people trust in, namely the excuses they use to justify sin, will condemn them on the Day of Judgment. For if they were doing right to begin with, they would not have to make up excuses to justify what they were doing.

God wants us to be sorry for our sins, instead of making up excuses for them. He wants us to look to Christ for forgiveness instead of hoping that He does not notice. Yet, because of the deceitfulness of the human heart, people are far more likely to blind themselves to their sins, make excuses for those sins, and convince themselves that what they have done is, “no big deal”.

 

Dealing With a Culture That Condones SIN

 

          One of the problems that we have to deal with in our society is the fact that our culture condones many things that the Bible condemns. This has always been the case, but Christians have a responsibility to condemn what the Bible condemns, and should never lower their standards to conform to the world (Romans 12:2). Less than one-hundred years ago, our culture condoned racism. One hundred years before that it condoned dueling. Today it condones the murder of babies, sex before marriage and homosexuality all of which are condemned by God in no uncertain terms (Leviticus 20:13, 1Corinthians 6:9-10, Ephesians 5:5, 1Timothy 1:9-10, 1Corinthians 5:1-5, Romans 1:26-32, Hebrews 10:26-31). In order for us to grow as believers, we need to change our thinking in order to bring it into accord with what the Bible says (2Corinthians 10:5).

 

          As believers, it is important for us to learn to examine ourselves, learn to recognize those aspects of our behavior that God’s Word condemns, and instead of excusing our sins and hoping that God does not notice, learn to condemn our own sins confessing those sins to God while looking to Christ for mercy.  As it is written, “He who excuses his sins will not prosper: but whoever confesses and forsakes them will have mercy” (Proverbs 28:13). See also, 1Corinthians 11:28 and 31, 1John 1:7-10 and 1John 2:4.

 

          Another problem that Christians face in our society is the fact that our schools and universities are rife with antichristian teaching. Sigmund Freud, who referred to himself as a “God-hating Jew,” is highly regarded by the world. Yet his advice to those who were troubled by guilt was to keep on sinning until their conscience no longer bothered them. However, that is satanic advice. What Freud advised is what the Bible calls hardening the heart. And, those who harden their hearts as he advised, instead of repenting and looking to God for forgiveness, are rejecting God’s forgiveness. As it is written, “Blessed is the man who fears the Lord at all times: but he who hardens his heart will fall into calamity” (Proverbs 28:14). “Do not let fornication, any sort of uncleanness, or covetousness, be once named among you, as becomes saints; Nor should there be obscenity, foolish talk, or dirty jokes, which are not proper: but rather giving of thanks. For you know, that no immoral, or sexually impure person, or a covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God. Let no man deceive you with empty words: for because of these things the wrath of God comes upon the children of disobedience” (Ephesians 5:3-6).

 

          Christ said, “If you continue in my word, you are truly my disciples” (John 8:31). However, those who read the ideas of Sigmund Freud, Darwin, or any of the other men so highly acclaimed by this world, into the Bible are not continuing in Christ’s Word, but are instead going outside of it, and attempting to supplement what the Bible says with the word of man. Am I saying that we can never learn anything that is not in the Bible? Not at all! What I am saying is that instead of interpreting the Bible in the “light” of what men say, we need to judge what men say in the light of what the Bible says. As it is written, “To the law and to the testimony: if they do not speak according to this word, it is because there is no light in them” (Isaiah 8:20).

 

Conclusion

         

In order to be true disciples of Christ we need to believe what the Bible says (Luke 24:25). Then, using the Bible as our guide, we need to interpret everything around us in the universe that God has created to agree with what God has revealed to us in the Bible (1Corinthians 10:5, Isaiah 8:20). In order to do this we need to first learn what the Bible says and then change our thinking and our worldview, bringing it into conformity with what the Bible says (Romans 12:2). That involves learning to see ourselves as God sees us, instead of deluding ourselves with thoughts of our own goodness (Isaiah 64:6). It also involves developing a tender conscience before God, condemning and turning away from what God condemns, and rejecting the delusions rife among the unsaved, including both culturally approved sins and the big lie of evolution and millions of years.