JUSTIFICATION ACCORDING TO SCRIPTURE

 

By Gary Ray Branscome

 

          To be justified in the sight of God is to be absolved of all guilt, vindicated of any wrongdoing, and declared innocent and blameless before the court of divine justice. Now, in regard to justification, the Bible plainly tells us that even though we all deserve God’s condemnation and wrath, “The blood of Jesus Christ His Son cleanses us of all sin” (1John 1:7). And, the phrase “Justification by Faith” points to the fact that we receive that cleansing through faith in Christ. Therefore, to be justified by faith is to be justified by what Christ did [His shed blood], rather than by what we do.

 

The Doctrine of Universal Condemnation

Romans 3:9-20 “All men, both Jews and Gentiles, are all under sin; As it is written: There is none righteous, no, not one; There is none who understands; there is none who seeks after God. They have all gone out of the way; they are together become unprofitable; there is none who does good, no, not one. Their throat is an open sepulcher; with their tongues they have used deceit. The poison of serpents is under their lips, whose mouth is full of cursing and bitterness. Their feet are swift to shed blood; Destruction and misery are in their ways, and the way of peace have they not known. There is no fear of God before their eyes. Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law no flesh shall be justified in His sight, for the knowledge of sin comes by the law,” and “All of our righteousnesses are like filthy rags” (Isaiah 64:6).

 

The Doctrine of Justification by Faith

Romans 3:21-28 “But now the righteousness of God without the law is revealed, being witnessed by the law and the prophets, Even the righteousness of God, that is by faith in Jesus Christ, unto all and upon all those who believe. For there is no difference, For all have sinned, and come short of the glory of God, Being justified freely by His grace through the redemption that is in Christ Jesus. Whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time His righteousness: that He might be just, and the justifier of him who believes in Jesus. Where is boasting then? It is excluded. By what law? of works? No: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.” [Note: faith without “the deeds of the law” is faith alone.]

 

          In understanding what the Bible is saying about our justification it is important to understand that we are justified by the forgiveness Christ secured for us by His death on the cross, not our faith. There is no particular virtue in faith. Our faith can be described as a hand that passively accepts God’s free gift of forgiveness. Or as Christ Himself put it, “This is my blood… which is shed for many for the forgiveness of sins” (Matthew 26:28). “For Christ also suffered once for sins, the righteous for the unrighteous, that He might bring us to God,” (1Peter 3:18). And, “God was in Christ, reconciling the world to Himself” (2Corinthians 5:19).

 

          That being understood, the Bible describes our justification both in terms of the sin and condemnation that is removed when we come to faith in Christ, and the righteousness that is imputed to us as a result of our sin being removed.

          The words, “The blood of Jesus Christ His Son cleanses us of all sin,” testify to the forgiveness that Christ won for us through His death on the cross (1John 1:7). The words, “All the prophets testify of Him, that through His name whoever believes in Him will receive forgiveness of sins,” again testify to that forgiveness (Acts 10:43). While the words, “David also describes the blessedness of the man, to whom God imputes righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin,” speak of our justification both in terms of forgiveness, and the righteousness that is imputed to us because our sins are forgiven (Romans 4:6-8).

 

          The following passages all testify to the fact that, we are absolved of all guilt, and declared righteous before the court of divine justice because of the forgiveness that is ours in Christ – forgiveness that we receive through faith in His blood (Romans 5:2).

“For I am not ashamed of the gospel of Christ… For in it the righteousness of God is revealed from faith to faith: as it is written, The just will live by faith” (Romans 1:16-17).

“But now the righteousness of God apart from the law is revealed, being witnessed by the law and the prophets; Even the righteousness of God which comes through faith in Jesus Christ to all and upon all who believe” (Romans 3:21-22).

          “What does the scripture say? Abraham believed God, and it was counted to him for righteousness” (Romans 4:3).

“These are those who… have washed their robes, and made them white in the blood of the Lamb” (Revelation 7:14).

“When a man does not work, but trusts in Him who justifies the ungodly, his faith is counted for righteousness” (Romans 4:5).