By Gary Ray Branscome
In his epistles, the Apostle Paul devotes two chapters to
the proper relationship of law to gospel. Those two chapters are the third
chapter of Romans, and the third chapter of Galatians. In both of those
chapters he tells us that trying to keep the law will not make anyone righteous
in the sight of God. To the Romans he says, “No one will ever be justified in God’s sight
by doing what the law requires: because the law is what makes us aware of our
sins” (Romans
Now,
to be justified is to be absolved of guilt, pronounced innocent, found
blameless, or declared to be righteous. Therefore, one key part of Paul’s
doctrine of the proper relationship of law to gospel, is that the law cannot
make anyone righteous. And, if it cannot make us righteous it cannot save
us. Does that mean that the law is worthless? Not at all! The Apostle Paul goes
on to answer that question by saying, “Do we then cancel the law through faith? Absolutely not: On the
contrary, we establish the law” (Romans
Paul goes on to explain the righteousness “which comes through faith in Jesus Christ,” by
saying, “All have
sinned, and come short of the glory of God; Being justified freely by His grace through the
redemption that is in Christ Jesus”
(Romans 3:23-24). And, how does God’s “grace” and Christ’s “redemption” make us
righteous? That question is answered by the words, “We have redemption
through His blood, the forgiveness of sins, according to
the riches of His grace” (Ephesians 1:7). In short, it is the
forgiveness of sins that makes us righteous in the sight of God. That is why it
is written, “Christ is the end of the law for righteousness to every one who
believes” for “The blood of Jesus Christ His Son cleanses us of all sin”
(Romans 10:4, 1John 1:7).