TERMINOLOGY THAT GUARDS AGAINST ERROR

 

By Gary Ray Branscome

 

          Even though the Bible plainly tells us that, “All of our righteousnesses are like filthy rags,” that no one, “Will ever be justified in God’s sight by the deeds of the law,” and that we are, “Justified by faith without the deeds of the law,” Satan continually works to blind people to that glorious good news, and get them to trust in themselves, and what they do, rather than in Christ (Isaiah 64:6, Romans 3:20 and 28). For that reason, we need to hold fast to sound words, and sound terminology, when telling others of “the faith and love that are in Christ Jesus” (2Timothy 1:13). Those who have been blinded to the truth continually try to twist the gospel message in a vain attempt to make salvation depend in part on what they do.

 

          Satan often uses a person’s own sinful desires to blind them to the gospel. He can do this by leading young people who want to be righteous, and are struggling against sin, to seek motivation in the lie that resisting sexual temptation makes them righteous. They can be argumentative, disrespectful to parents, and nasty yet still think that they are righteous because they resist sexual temptation. These are the kind of people who desperately want salvation to depend on works, and pervert the gospel in their own minds in order to convince themselves that God is pleased with them because of their works. What they fail to see is that if they were truly righteous they would not have any sinful desires to begin with.

          It is right and good for believers to resist sexual temptation. “For this is the will of God, even your sanctification, that you abstain from sexual immorality,” (1Thessalonians 4:3). The Apostle Paul said, “I buffet my body, and bring it under my control: lest there be any way that I, after having preached to others, might be rejected” (1Corinthians 9:27). At the same time, those who think that resisting sexual desire is what makes them righteous in the sight of God are under a delusion. And, as long as they think that works make them righteous they will not be able to see justification by faith as anything other than an excuse to sin, when nothing could be further from the truth. That is one way that Satan blinds people to the gospel (2Corinthians 4:4).

 

          Because of this constant assault on the gospel: in teaching the gospel we need to make it clear; 1) that God’s grace is His mercy and forgiveness, not some ability to resist temptation, 2) that we are saved by the blood of Christ and faith in what He did, not what we do, and 3) that salvation is a “gift of God, Not of works” (Ephesians 2:8-9).

          The words, “If by grace, then is it no longer by works: if it were grace would no longer be grace. For if it is by works, then it is no longer by grace: otherwise work is no longer work,” place grace in opposition to works (Romans 11:6). That means that when the Bible says, “You are saved by grace through faith; and that not of yourselves,” it is stressing the fact that we are not saved by works (Ephesians 2:8-9). And, when the Bible says, “He did not save us by works of righteousness that we have done, but because of His mercy,” it not only stresses the fact that we are not saved by works, but defines grace as mercy (Titus 3:5). At the same time, the words, “In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace,” tell us that we are saved by the blood of Jesus Christ, and that His grace consists of forgiveness, not works (Ephesians 1:7).

 

          The words, “Being now justified by His blood, we shall be saved from wrath through Him,” tell us that we are “justified” [i.e. absolved of guilt and pronounced innocent] by the blood of Jesus Christ, not by what we do (Romans 5:9). “The blood of Jesus Christ His Son cleanses us of all sin,” (1John 1:7). However, “Christ is of no benefit to those… who seek righteousness by the law” (Galatians 5:4).

          The words, “Being justified freely by His grace through the redemption that is in Christ Jesus” // “So that being justified by His grace, we became heirs having the hope of eternal life,” tell us that we are justified freely by God’s grace, and being justified by that grace, have the assurance of eternal life (Romans 3:24, Titus 3:7).

          The words, “Having come to know that a man is not justified by the works of the law, but through faith in Jesus Christ, we have also come to believe in Jesus Christ, that we might be justified by faith in Christ, and not by the works of the law: for the works of the law will not make anyone righteous,” tell us that we are not justified by works, but through faith in Christ (Galatians 2:16). And, the words, “Being justified by faith, we have peace with God through our Lord Jesus Christ: By whom we also have access by faith into this grace in which we stand,” tell us that faith receives the forgiveness that is already there for us (Romans 5:1-2). In response to that cult which pronounces a curse on those who believe that we are saved through our trust (faith) in God’s mercy (grace), David said, “I have trusted in your mercy; my heart will rejoice in your salvation” (Psalm 13:5).

 

          That being said, I want to make it clear that those who are saved will experience an improvement in their behavior. It will not come all at once, and it will never be complete in this life. However, it cannot even begin until we are saved, for the Holy Spirit does not come into our hearts until we have been justified by faith. As it is written, “Did you receive the Holy Spirit by the works of the law, or by the hearing of faith Did God give you His Spirit, and work miracles among you, because you observed the law, or because you heard and believed the gospel?” You were “Sealed with the Holy Spirit of promise, after you believed” (Galatians 3:2,5, Ephesians 1:13).

          After you have received the Spirit, “Walk in the Spirit, and you will not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh: and they are opposed to each other: so that you cannot do the things that you would. But if you are led by the Spirit, you are not under the law” (Galatians 5:16-18). “Understanding this, that the law is not meant for a righteous man, but for those who are lawless and rebellious” (1Timothy 1:9).