THE DIVINE AUTHORITY OF HOLY SCRIPTURE

 

By Gary Ray Branscome

 

          Because the Bible is the Word of God, it is the highest authority in the Christian church, an authority that can and should be the only source, standard and judge of all that is taught in our churches. That authority, the authority of God’s own Word, has a twofold function. 1- In the life of a believer that Word convicts the heart of sin, while assuring the contrite (those who are sorry for their sin) of God’s mercy and forgiveness in Christ. 2- In the life of the church, that Word exposes doctrines that are not taught in Scripture, while condemning doctrines that contradict Scripture. [See Micah 3:8, Psalm 34:18, Romans 15:4, Acts 17:11, Isaiah 8:20.]

 

God’s Word in the Life of a Believer

Because Scripture is the Word of God, it is empowered by God to accomplish His will. Of course, part of that will is to bring people to faith. However, after He has brought them to faith, His Word will be at work in their hearts, enabling them to see sins that they were formerly blind to, teaching them to shun those sins instead of making excuses for them, and assuring them of forgiveness in Christ, while bringing them to a greater knowledge of God and a better understanding of the Gospel. And, the authority of His Word plays a part in that. As it is written, “We continually give thanks to God, because, when you received the Word of God that you heard from us, you did not receive it as the word of men, but as it is in truth, the Word of God, which effectively works in you who believe(1Thessalonians 2:13).

The words, “Do not be conformed to this world: but be transformed by the renewing of your mind,” and the words, “Bringing into captivity every thought to the obedience of Christ,” tell us that our minds and our thinking – our entire worldview – should be conformed to the Word of God (Romans 12:2, 2Corinthians 10:5). At the same time, the words, “Making the Word of God of no effect through your tradition,” warn us of the danger of making excuses for sin instead of repenting and turning away from sin (Mark 7:14). And, the words, “Christ did not send me to baptize, but to preach the gospel: not with words of worldly wisdom, lest the cross of Christ be made of no effect,” warn us that unbiblical thinking can undermine the work of the gospel (1Corinthians 1:17).

 

God’s Word in the Life of the Church

          Just as God’s Word should be the highest authority in the life of the believer, it should be the highest authority in the church. All teaching should be in agreement with it, and anything that contradicts what it says should be rejected. As it is written, “To the law and to the testimony: if they do not speak according to this word, it is because there is no light in them” (Isaiah 8:20).

          However, in order for God’s Word to have its rightful place in the life of the church, and the preeminence that it deserves, we must distinguish clearly between what God says and what men say. When the prophet Jeremiah said, “The prophet who has a dream, let him tell a dream; and he who has my word, let him speak my word faithfully,” he was speaking out against all who pass their own word, their own opinions, off as the Word of God (Jeremiah 23:28). When Jesus said, “You completely invalidate the commandment of God, in order to keep your tradition,” He was speaking out against all who rationalize sin, and make up excuses aimed at getting around what the Bible says (Mark 7:9). Yet, the practice of teaching opinion as doctrine while explaining away any passages of Scripture that contradict that opinion is widespread in American Churches. You ask where. Where does the Bible say that Christ will raise up believers before the “last day”? I tell you that it is not in the Bible! In fact Christ said the opposite. Christ said, “Every one who looks to the Son, and believes on Him, may have everlasting life: and I will raise him up on the last day” (John 6:40). Yet, if you point out that verse to those teach the opposite they will explain it away, just as the Pharisees that Christ was speaking to in Mark 7:9 explained away God’s Word. Many also teach a false gospel, telling people that they can live in sin and still be saved. However, the Bible says, “Walk in the Spirit, and you will not fulfill the lust of the flesh, for the flesh lusts against the Spirit, and the Spirit against the flesh: and they are opposed to each other: so that you cannot do the things that you would” (Galatians 5:16-17). Or, as John put it, “Whoever has been born of God does not continue in sin; for His seed remains in him: and he cannot sin, because he is born of God” (1John 3:9).

          The point I am making is that we can know for certain exactly what the Bible says, or does not say. However, you will never be able to know what the Bible says unless you can tell the difference between what the words actually say, and the ideas you read into them. And, you will never be able to know what the Bible says until you are willing to reject any interpretations that contradict what the words say. There is no place for self-deception! As it is written, “Blessed is the man to whom the LORD does not impute iniquity, and in whose spirit there is no self-deception” (Psalm 32:2).

 

God’s Word is Our Standard

          The words, “If they do not speak according to this word, it is because there is no light in them,” tell us that Scripture is the standard that everything taught in the church should agree with (Isaiah 8:20). Nothing taught in our churches should ever contradict what the Bible says. And, when the Apostle Paul says, “Having gifts that differ according to the grace that is given to us, let us use them: if prophecy, prophesy according to the standard of faith,” he is emphasizing the fact that what is taught as God’s Word (prophesy) should agree with what the Bible says about faith in Christ (Romans 12:6). As it is written, “The testimony of Jesus is the spirit of prophecy” (Revelation 19:10). [See John 5:39, Acts 10:43.]

          When we reject and condemn a doctrine that contradicts what the Bible says, we are using Scripture as a judge. The words, “Those who know God accept what we [the apostles and prophets] say, those who are not of God will not accept what we say,” condemn those who refuse to submit to God’s judgment (1John 4:6). As do the words, “If anyone teaches otherwise, and will not agree with sound teaching, even the words of our Lord Jesus Christ, and the doctrine that is in accord with godliness; He is proud, knowing nothing,” (1Timothy 6:3-4).

 

Beware of False Prophets

          With the words, “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves,” Christ authorizes every believer to judge what is being taught, and to reject those who contradict what the Bible says (Matthew 7:15). The Apostle Paul was not offended when the Jews at Berea, “Searched the scriptures daily, to see whether” the things that he was teaching were so. On the contrary, he commended them (Acts 17:11). And, he urged the believers at Corinth to judge what he was teaching, saying, “I speak as to wise men, judge for yourselves what I say” (1Corinthians 10:15). At the same time, it is important to know, that believers are to judge what is taught, by what the Bible plainly says not by their own opinions or private interpretations. Those who presume to pit their own opinions against the Word of God are guilty of being, “Prophets of the deceit of their own heart” (Jeremiah 23:26). As it is written, “If any man speaks, let him speak according to God’s Word” (1Peter 4:11).

 

Translations

          Because translations are not inspired by God, the original Hebrew and Greek text of the Bible is the authority by which all translations must be judged. However, a good translation of the original text is just as much the word of God as the original text. Therefore, while a pastor should know what the Hebrew or Greek text says, he should never use that knowledge in a way that undermines the confidence the people have in their translation, or gives them the impression that the Bible is a dark book that can only be understood by those who understand Hebrew and Greek. In the words of John Theodore Mueller, “The gap between the original text and its translations must not be widened unduly, so as to create doubts regarding their authority; for the language of Scripture is in most instances so direct and simple that any translator who performs his work conscientiously is compelled by the clear and direct language of Scripture to reproduce the sense of the original.” (“Christian Dogmatics”, page 132)

 

The Cannon of Scripture

          There are at present a number of publications and false documentaries spreading the lie that certain books have been removed from the New Testament. The truth is, those books were never accepted by the Christian church, and were never a part of the New Testament. Contrary to what these people claim, the four Gospels, and the Epistles of Paul have been universally accepted by the Christian church from the very beginning. The Gospels of Matthew and John were written by Apostles. The Gospel of Mark was written under the supervision of Peter. And, the Gospel of Luke and book of Acts were fully approved by Paul. There were a few people in the early centuries who questioned Hebrews (because the author is not named), the second and third epistles of John (because they seem like private letters), James and Jude (because even though they were brothers of Christ they were not prophets), and the book of Revelation (because of its strangeness). Nevertheless, those books were all widely accepted from the beginning. Let me also add that the books included in the New Testament did not become Scripture because of a decision made by the Church of Rome, but God compelled Rome to accept the books He had inspired.