THE DOCTRINE OF CHRIST’S OFFICE

 

By Gary Ray Branscome

 

The words, “This is a trustworthy statement, worthy of complete acceptance, that Christ Jesus came into the world to save sinners; of whom I am the worst,” tell us the reason Christ came into the world (1Timothy 1:15). You will notice that He did not come to make us righteous through works, He came to save us from our sins. As it is written, “The Son of man has come to seek and to save that which was lost” (Luke 19:10). [See Matt. 18:11.] And, the work of our salvation involves, 1) teaching us the way of salvation, 2) making satisfaction for our sins, and 3) reigning as head over those whom He has saved.

In teaching us the way of salvation He functioned as a prophet, and that prophetic role was foretold in the words. “The LORD your God will raise up for you a Prophet like me from the midst of you, from your brethren; you must listen to him” (Deuteronomy 18:15). In making atonement for our sins He functioned as a priest, and that priestly role was foretold in the words, “The LORD has sworn, and will not change, You are a priest forever after the order of Melchizedek” (Psalm 110:4). [See Hebrews 5:6.] As head over His church He functions as a king, and that role was foretold in the words, “I installed my king upon my holy hill of Zion… Blessed are all those who put their trust in him” (Psalm 2:6,12). That is why we say that Christ has a threefold office, the office of Prophet, Priest and King. [See, John 17:4 and 3:16, Matt. 18:11, Luke 1:30-31, Matt. 1:21,25, Luke 2:21, Luke 4:18, John 1:18, Heb. 1:1, Matt. 17:2, 2Cor. 5:18-19, Matt. 20:28, Rom. 5:10, 1John 2:2, Luke 1:33, Eph. 1: 20-23, John 18:33-37, Deut. 18:15-19, Ps. 110:2 and 6-12, Heb. 6:20 and 7:17.]