THE LORD'S SUPPER AS A MEANS OF GRACE

 

By Gary Ray Branscome

 

          Because “the gospel of Christ… is the power of God unto salvation to every one who believes,” it is the gospel message proclaimed by the Lord’s Supper – the good news that Christ’s body was given for us on the cross, and that His blood was shed for us on the cross so that we could have forgiveness – that makes the Lord’s Supper a means of grace. And, the purpose of the Lord’s Supper is to assure us that we have received Christ’s body and blood [His death] as the atonement for our sin.

          At the same time, because Christ only died once, every offer of the Lord’s Supper can be viewed as a continuation of what Christ did when He instituted it – as opposed to an imitation or copy of what He did. Viewed that way, there has only been one celebration of the Lord’s Supper in history; because the one that Christ started is still going on. In other words, just as Christ passed the elements (the bread and cup) to the Apostles, they passed them to others, who passed them to still others all the way down through history to us. And, just as Peter repeated Christ’s words as he passed the elements on to others, pastors today repeat Christ’s words as they pass the elements on to us. Viewed that way, the blessing that Christ placed on the elements [see Matt. 26:26] remains upon the elements, and every time we partake we are partaking of that first Lord’s Supper. Moreover, every time we partake we are reminded that His body was given, and His blood was shed [on the cross], to secure forgiveness for us.

 

          That being understood, we only have a valid celebration of the Lord’s Supper when those administering it are doing what Christ told them to do when He said, “This do” (Luke 22:19). That means that just as Christ used bread and wine, we should use bread and wine. And, just as Christ said, “Take, eat: this is my body, which is broken for you,” and “This cup is the new testament in my blood, which is shed for you,” those administering Christ’s Supper should repeat His words (1Corinthians 11:24, Luke 22:20).

         

When it comes to the elements being used, although the Bible refers to the contents of the cup as, “The fruit of the vine,” that phrase is a Jewish synonym for wine (Luke 22:18). And, Christ would have used Passover wine. However, because it is now possible to pasteurize grape juice (in order to prevent fermentation) many American churches are using grape juice in the Lord’s Supper. That has resulted in some controversy. However, because grapes are the fruit of the vine, using grape juice is less objectionable than using wine made from something other than grapes, such as peaches.

In order to do the will of God, the words that Christ spoke when He instituted His Supper must be taken seriously, not explained away. And, those who come should come respectfully, with “a heart that is humbled and sorry for sin” (Psalm 51:17). That rules out all attempts to alter the Lord’s Supper by eliminating the cup, changing the elements, or failing to repeat what Christ said etc. Because such changes call into question the validity of what is being done they undermine the very purpose Christ intended for His Supper to serve, and should be condemned by all.