THE NATURE OF SANCTIFICATION

 

By Gary Ray Branscome

 

          Sanctification has to do with what sets believers apart from the world as holy; both in the eyes of God and from man’s perspective. Therefore, in its broadest sense sanctification includes being cleansed “of all sin” by “the blood of Jesus Christ” (1John 1:7); receiving the Holy Spirit” (Acts 2:38); being raised incorruptiblefrom the dead (1Corinthians 15:42); and a life of perfect righteousness in a new heavens and a new earth” (2Peter 3:13). However, much that we will deal with in this section has to do with sanctification in its narrower sense, which is the improvement in behavior that takes place in the life of a believer.

 

          The words, “We are sanctified through the offering of the body of Jesus Christ once for allFor by one offering He has perfected for ever those who are sanctified,” tell us that we are sanctified [set apart in the eyes of God as holy] by the blood of Christ, and the forgiveness He won for us by His death on the cross (Hebrews 10:14). And, because, “All of our righteousnesses are like filthy rags,” that is the only sanctification that makes us holy in the eyes of God (Isaiah 64:6). However, do not misunderstand me. I am not saying that the improvement in behavior that comes as a result of sincere repentance and the work of the Holy Ghost is not important. Some people who turn to Christ come from a background so perverse that they cannot continue in it without bringing condemnation down on themselves. As it is written, “The unrighteous will not inherit the kingdom of God. Do not be deceived: neither fornicators, nor idolaters, nor adulterers, nor sex perverts, nor homosexuals, nor thieves, nor covetous, nor drunkards, nor foulmouthed revilers, nor extortioners, shall inherit the kingdom of God. And that is what some of you were: but you are washed, but you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God” (1Corinthians 6:9-11). That being said, we must never lose sight of the fact that it is the blood of Christ and faith in His finished work not improvement in our behavior that makes us righteous, holy and obedient in the sight of God. “Christ is the end of the law for righteousness to every one who believes” (Romans 10:4). 

 

          The words, “This is the will of God, even your sanctification, that you abstain from sexual immorality: That every one of you should know how to control his body and take a wife in a way that is holy and honorable; Not in the passion of lust, like the heathen who do not know God,” tell us that a key aspect of our sanctification is sexual self-control (1Thessalonians 4:3-5). Nevertheless, evil is so rampant in our society that many Christians and even churches no longer are shocked by sexual sin, and even tolerate it. That is totally unacceptable! Christian couples are to begin marriage in a way that isholy and honorable,” and that excludes living together before marriage.

          Fornication is so serious that the Apostle Paul commanded the Corinthian congregation to excommunicate those who were unrepentant, saying, “It is reported commonly that there is fornication among youAnd you are puffed up. Shouldn’t you rather have been filled with sorrow? and have put out of your fellowship the man who did this?… Deliver such a man over to Satan for the destruction of the flesh, in order that the spirit may be saved in the day of the Lord Jesus” (1Corinthians 5:1-5). And, to every pastor and congregation that is tolerant of such wickedness, the following words of Ezekiel apply. “I have appointed you as a watchman for the house of Israel; you will hear the word from my mouth, and warn them for me. When I say to the wicked, O wicked man, you will surely die; if you do not speak to warn the wicked from his way, that wicked man will die in his sin; but I will require his blood at your hand” (Ezekiel 33:7-8).

 

 “Faithfulness in Christian marriage entails that: great mortification. For a Christian man there is no escape. Marriage may help to sanctify and direct to its proper object his sexual desires; its grace may help him in the struggle; but the struggle remains.… No man, however truly he loved his betrothed and bride as a young man, has lived faithful to her as a wife in mind and body without deliberate conscious exercise of the will, without self-denial.” (J.R.R. Tolkien, from a letter to his son.)

 

          Having said this, I want to make it clear that there is far more to sanctification than just dealing with sexual sin. The words, “The goal of our instruction is love flowing from a pure heart, a good conscience, and a sincere faith,” tell us that the goal of all instruction is a right heart before God, as well as sincere faith (1Timothy 1:5). And, having a right heart and clean conscience before God excludes all attempts to excuse or rationalize sin.

          While a clean conscience is of key importance to our sanctification, you should never confuse conscience with guilt. Our conscience is our inner knowledge that something is, or could be, wrong. Guilt is the inner condemnation that we may or may not feel if we do something we believe to be wrong. The way of the world is to deal with guilt by making up some excuse or reason to justify wrongdoing in an attempt to alleviate guilt. A shoplifter may ease feelings of guilt by saying, “The store will never miss it”. A slanderer may use the excuse, “What he doesn’t know won’t hurt him,” and so forth. A woman who caused much strife in her home excused it by saying “Everybody argues”. A man who had certain sins pointed out to him, excused them by saying, “That isn’t sin, that’s human nature”. Rationalizing sin is the way of the world. However, God says, “He who excuses his sins will not prosper: but whoever confesses and forsakes them will be treated mercifully” (Proverbs 28:13). A Christian should never excuse sin, for by excusing it you are denying your need for forgiveness. For that reason, a Christian should always be willing to confess his sin to God, and should even be willing to ask forgiveness for thoughts or behavior that he is not sure are sinful. If even “our righteousnesses are like filthy rags,” there is nothing we do that does not need some forgiveness (Isaiah 64:6). And, we should be more interested in admitting our sin, than excusing it. In fact, when it comes to confessing sin, Christ set an example for us by going to John for baptism. Christ, who had “no sin” was not afraid to be seen being baptized “for the remission of sins” (Mark 1:4, see 2Corinthians 5:21). Moreover, if Christ had refused to be baptized, He would not have been setting a good example for us. Likewise, we should not be denying sin or putting on airs, even in our own mind.

 

          The words, “Do not be conformed to this world: but be transformed by the renewing of your mind, that you may prove what is the good, and acceptable, and perfect, will of God,” tell us that improvement in our behavior starts in our mind (Romans 12:2). We need to bring our thinking into agreement with the word of God. And, a big part of that involves learning to recognize our sins, and stop excusing them. However, another part involves training the conscience, so that we recognize sin as sin, and are sorry when we fall short.

 

Passages That Address Sanctification

I now send you, to open their eyes, and to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins, and inheritance among those who are sanctified through faith in me” (Acts 26:17-18).

Let us cleanse ourselves from everything that defiles body and soul, following holiness to its goal in the fear of God.” (2Corinthians 7:1).

 As He who has called you is holy, so you should be holy in everything you do” (1Peter 1:15).

          Let us walk honestly, as in the day; not in rioting and drunkenness, not in sensuality and debauchery, not in strife and envying. But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts” (Romans 13:13-14).

For the grace of God that brings salvation has appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world” (Titus 2:11-12).

The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:22-25).

 I am being frank with you because of the weakness of the flesh: for as you have yielded your members as slaves to uncleanness and to iniquity leading to more iniquity; even so now yield your members as servants to righteousness to sanctification. For when you were the slaves of sin, you were free from righteousness. Yet what benefit did you get out of those things that you are now ashamed of? For those things result in death. But now having been freed from sin, and become servants of God, you have your fruit unto holiness, and the result is everlasting life” (Romans 6:19-22). [Notice that the “fruit unto holiness” comes after we are “freed from sin” (i.e. saved).]