THEOLOGY CONSIDERED AS DOCTRINE

 

By Gary Ray Branscome

 

          While teaching false doctrine is a sin, we must stress the fact that having the correct doctrine is not what makes us righteous in the sight of God, and having it does not make us better than anyone else. Since none of us has a perfect understanding of what the Bible says, we need to be humble. As teachers of God’s Word we want to handle His Word in a responsible way, without being indifferent to what is taught or confusing our own opinions with the Word of God. That requires a precise knowledge of what Bible does or does not say. And, the only people who have that knowledge are those who realize that God wants us to teach what He has said, not what we (or others) think about it.

            That being said, the entire body of doctrine, everything necessary for our salvation, is plainly stated in Scripture in passages so clear that they need no interpretation. God has not given us His truth in the language of the philosophers and scholars of this world, but in the language of shepherds, farmers, fishermen, and tentmakers. And, the doctrine set forth in its passages is the standard against which every interpretation and every human opinion must be judged. As it is written, “If they do not speak according to this word, it is because there is no light in them” (Isaiah 8:20). Furthermore, Bible history is central to everything the Bible says. In fact, rightly understood, the Bible is a book of history, not a religious text. It not only gives us a reliable record of all historical events pertinent to our salvation, but includes an historical archive of psalms sung, proverbs spoken, prophesies made, visions seen, and letters written.

          Once I learned the doctrinal truths that are plainly stated in Scripture, I was able to see that all of those truths center around, and relate to, seven historical events. Those events are, creation, the fall, the virgin birth of Christ, Christ’s death, Christ’s resurrection, Christ’s ascension, and Christ’s return. What sets these events apart is the fact that they all have a deep spiritual significance for every man woman and child on earth. All of them have something to do with our relationship to God. And, that spiritual significance is clearly and explicitly stated in Scripture.

 

          The Biblical record of creation is the foundation for everything else that the Bible says. It tells us where the universe came from, where life came from, God’s original intent for man, the origin of marriage and so forth. The spiritual significance of creation lies in the fact that we were not created with a sinful nature, and the fact that because God created us we are accountable to Him. Here are a few of the Bible passages that clearly tell us what the spiritual significance of creation is.  

          The words, “God saw every thing that He had made, and, behold, it was very good,” tell us that God did not create us with a sinful nature (Genesis 1:31). The words, “Behold, as the clay is in the potter’s hand, so are you in my hand, O house of Israel,” tell us that we belong to God (Jeremiah 18:6). And the words, “Men will account for every idle word that they speak, on the day of judgment,” tell us that we must all account to God (Matthew 12:36).

 

          While the Biblical record of the fall tells us how sin entered into the world, its spiritual significance lies in the fact that Adam’s sin brought condemnation on us all. The entire law of God relates to the fall, because it reveals that condemnation. The flood of Noah also relates to the fall because it reveals God’s wrath against sin – although it is also a type of the final judgment. Here are a few of the Bible passages that clearly tell us what the spiritual significance of the fall is.  

          Since God created us without sin, the words, “The heart is deceitful above all things, and desperately wicked,” reveal how our nature has changed as a result of the fall (Jeremiah 17:9). The words, “All have sinned, and come short of the glory of God,” tell us that the effect of the fall extends to all men (Romans 3:23). And, the words, “Just as sin entered the world by one man, and death by sin; so death passed upon all men, because all have sinned,” plainly tell us that sin entered the world as a result of the fall, and the fact that people die is proof that they are sinners (Romans 5:12).

 

          While the Biblical record of Christ’s virgin birth tells us that Christ is different, the spiritual significance of His birth lies in the fact that He was born the sinless Son of God. Here are a few of the Bible passages that clearly tell us the spiritual significance of His birth.  

          The words, “Behold, a virgin shall be with child, and shall bring forth a son, and they shall call His name Emmanuel, which being interpreted is, God with us,” tell us that because of Christ’s unique birth He is God (Matthew 1:23). The words, “Unto us a child is born, unto us a son is given: and the government will be on His shoulders: and His name will be called Wonderful, Counselor, The mighty God, The everlasting Father,” again tell us that Christ is God (Isaiah 9:6). The words, “He committed no sin, nor was deceit ever found in His mouth,” // “For God made Him who knew no sin, to be sin for us; so that we might be made the righteousness of God in Him,” tell us that Christ was without sin (1Peter 2:22, 2Corinthians 5:21). And, the words, “He appeared in order to take away our sins; and there is no sin in Him,” again tell us that Christ was without sin (1John 3:5).

 

          While the Biblical record of Christ’s death on the cross tells us how He died, the spiritual significance of His death lies in the fact that He died for our sins. Here are a few of the Bible passages that clearly tell us what His death means for us.

          The words, “I want to remind you of the gospel How that Christ died for our sins according to the scriptures,” tell us that Christ died for our sins, and that fact is central to the gospel (1Corinthians 15:1-3). The words, “God commends His love toward us, in that, while we were yet sinners, Christ died for us,” tell us that Christ died for us while we were yet sinners (Romans 5:8). The words, “By His own blood He entered once for all into the holy place, obtaining eternal redemption for us,” tell us that His blood was the price of our redemption (Hebrews 9:12). The words, “We are sanctified through the offering of the body of Jesus Christ once for all,” tell us that we are “sanctified” through the sacrifice [offering] of His body (Hebrews 10:10). And, the words, “The blood of Jesus Christ His Son cleanses us of all sin,” tell us that His sacrifice [blood] cleanses us of all sin (1John 1:7).

 

          While the Biblical record of Christ’s resurrection from the dead tells us that He rose again the third day, the spiritual significance of His resurrection lies in the fact that it was the seal of His victory over death, and in the fact that because He lives we will live also. Here are a few of the Bible passages that clearly tell us the spiritual significance of His resurrection

          The words, “If we preach that Christ rose from the dead, how can some of you say that there is no resurrection of the dead? For if the dead do not rise then Christ did not rise. And if Christ did not rise, our preaching is a waste of time, and your faith is worthless,” tell us that Christ’s resurrection is central to the gospel (1Corinthians 15:12-14). The words, “Jesus… was delivered for our offences, and was raised again for our justification,” tell us that Christ “was raised again” so that we might believe, and believing be justified through faith in Him (Romans 4:24-25). The words, “Jesus said to her, I am the resurrection, and the life: he who believes in me will yet live, even though he is dead,” tell us that because He lives He will raise all who trust in Him from the dead (John 11:25). The words, “The hour is coming, in which all who are in the graves will hear His voice, and will come out;” tell us that because He lives He will raise “all who are in the graves” (John 5:28-29). And, the words, “The Lord himself will descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ will rise first: Then we which are alive and remain will be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord,” give us a description of our resurrection – Which can only take place because Christ has risen (1Thessalonians 4:15-17).

 

          While the Biblical record of Christ’s ascension into heaven describes what took place, the spiritual significance of His ascension lies in the fact that He 1- sent the Holy Spirit, 2- is our advocate before the Father, and 3- will return again. Here are a few of the Bible passages that clearly tell us the spiritual significance of His ascension.

          The words, “It is to your advantage for me to go away: for if I do not go away, the Comforter will not come to you; but if I depart, I will send Him to you,” tell us that the outpouring of the Spirit on the day of Pentecost took place because Christ ascended into heaven (John 16:7). The words, “Christ who died, yea rather, who was raised from the dead, is at the right hand of God, and also intercedes for us,” tell us that having ascended into heaven Christ makes intercession for us as our mediator and advocate before God (Romans 8:34). And, the words, “The same Jesus, that has been taken up from you into heaven, will come back in the same way that you saw Him go into heaven,” tell us that because Christ ascended into heaven, we can be assured that He will return (Acts 1:11).

 

          While the physical return of Christ is yet in the future, its spiritual significance lies in the fact that when He returns all men will rise from the dead, and all will be judged. For those who trust in Christ there will be no condemnation, their tears will be wiped away, and they will live forever with Christ. However, all unbelievers will be condemned. Here are a few of the Bible passages that clearly tell us the spiritual significance of His return.

          The words, “He commanded us to preach to the people, and to testify that He is the one whom God has appointed to be the Judge of the living and dead,” tell us that Christ is the one who shall judge both the living and the dead (Acts 10:42).The words, “I charge you therefore before God, and the Lord Jesus Christ, who will judge the living and the dead at His appearing,” tell us that Christ will judge the living and the dead when He returns (2Timothy 4:1). The words, “There is therefore now no condemnation for those who are in Christ Jesus,” for “The blood of Jesus Christ His Son cleanses us of all sin,” tell us that we who trust in Christ will not be condemned when we are judged (Romans 8:1, 1John 1:7). The words, “God will wipe every tear from their eyes; and there will be no more death, or sorrow, or crying, neither will there be any more pain: for the former things have passed away,” tell us that after the resurrection those who trust in Christ will never again experience pain or sorrow (Revelation 21:4). And the words, “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world,” tell us what Christ’s return means for believers (Matthew 25:34). In contrast, the words, “Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels,” tell us what Christ’s return means for unbelievers (Matthew 25:41).

 

While I could quote many more passages, my point is that these seven historical events are central to the message of salvation in Christ and thus central to the work of world evangelism. For that reason, anyone who denies, calls into question, or contradicts Bible history is hindering the work of salvation, and should be avoided by every believer. As the Apostle said, “Those who know God accept what we say, those who are not of God will not accept what we say. That is how we can distinguish the spirit of truth from the spirit of error” (1John 4:6). That being understood, it is significant that the oldest creed of the Christian church, the “Apostle’s Creed,” summarizes these historical events.

 

THE APOSTLES' CREED

I believe in God the Father Almighty, Maker of heaven and earth.

        And in Jesus Christ, His only Son, our Lord; who was conceived by the Holy Ghost, Born of the Virgin Mary; suffered under Pontius Pilate, was crucified, dead and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven and sits on the right hand of God, the Father Almighty; From thence He shall come to judge the quick and the dead.

        I believe in the Holy Ghost; the Holy Christian Church, the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting. Amen.