UNDERSTANDING
THE BOOK OF REVELATION
Part
Seven
Chapter
Nineteen and the Thousand Years
By
Gary Ray Branscome
Chapter nineteen opens with, “the voice of a
great
multitude in heaven, shouting, Hallelujah; Salvation, glory, honor, and
power,
belong to the Lord our God” (Rev, 19:1). This cry of rejoicing is one
of the
many doctrinal statements that I mentioned in the first lesson,
statements which
are often overlooked. The reason for the rejoicing is the fall of
The reference to the twenty-four elders (in
verse 4) harks
back to the vision of the heavenly throne room in chapter four, where
this
series of visions began (compare Rev. 4:4 and 19:4).
The “righteousness of saints” (mentioned in
verse
eight) is not the righteousness of works, for the Bible plainly tells
us that
all of our own righteousness is as “filthy rags” (Isaiah 64:6). The
only
righteousness that avails before God is the righteousness that is
imputed to us
through faith in Christ (Romans 4:6, 11 and 10:4). And, all who have
come to
faith in Christ are called to His supper (compare Matt.
John then sees “a white horse,” ridden by one
whose
name is “The Word of God” (Rev. 19:11, 13). Now, many who read this
account
assume that these verses are describing Christ’s second coming.
However, a
close reading of the text reveals that nothing
could be further from the truth.
Whether we are interpreting a dream, or a
parable, it
is important to interpret it in the light of what the Bible plainly
says
elsewhere, and not just let our imagination run wild. And, there is
nothing in
chapter nineteen that is even similar to what the clear passages of
Scripture
tell us about Christ’s return.
When Christ returns, He will not be riding a
horse
(flying horses exist only in dreams), but will come in the clouds in
the same
way the Apostles saw Him go (Acts 1:9-11, Matt. 24:30 and 26:64, Mark
None of this is mentioned in chapter
nineteen! That
leads us to ask: What then could chapter nineteen be referring to? And,
I
believe the answer is found in Mark 16:19-20 where we read, “After the
Lord had
spoken unto them, he was received up into heaven, and sat on the right
hand of
God. And they went forth, and preached every where, the
Lord working with them”. Think carefully about the words, “the Lord working with them”. Those
words tell us that when the power of God began to spread the gospel,
after the
day of Pentecost, Christ was not somewhere far away but was actively
involved –
as the conversion of Saul/Paul revealed. And, if Christ is actively
involved in
spreading the gospel, then there is a clear parallel between the white
horse
and rider in chapter nineteen, and the white horse and rider in chapter
six. The difference lies in the fact that this horse and rider appears
after the fall of Babylon.
In the last lesson, when we looked at chapter
eighteen,
I pointed out the parallel between the angel in chapter fourteen (verse
6), and
the angel in chapter eighteen (verse 1). In both cases, the cry “
The Thousand Years
As chapter twenty opens, John sees an
angel who seizes “the dragon, that old serpent, who is the Devil, and
Satan,” binds
him for a “thousand years,” and throws him into the bottomless pit, to
keep him
from deceiving the nations until the thousand years are over” (Rev.
20:1-3).
In reading this you need to remember
that you are reading the description of a dream/vision, not a
description of
actual events. Moreover, these verses say nothing about Christ coming
to earth,
believers being raised from the dead, or some golden age when lions lay
down
with lambs. Yet those ideas, and more, are often assumed and read into
these
verses. Old Testament passages are twisted to agree with what is only
being
assumed in connection with these verses, and that is absurd. These
verses are
the only verses in the entire Bible that speak of a “thousand year”
period. And,
just because John saw it in his dream/vision does not mean that is what
the people
living on earth will see.
While the “thousand years” may refer to some
future
period when Christianity has gone worldwide (Hab.
Conclusion
Three things to remember are: 1) The
“righteousness of saints” is not the righteousness of works, but is the
righteousness that is imputed to us through faith in Christ, 2) There
is
nothing in chapter nineteen that corresponds to what the Bible tells us
about
Christ’s second coming, 3) In reading the Book of Revelation we need to
remember that John is describing what he saw in a dream/vision, not
earthly
events.
In the next section we will look at the
first resurrection, the final judgment, and what lies beyond.