WHY JUSTIFICATION BY FAITH IS CENTRAL

 

By Gary Ray Branscome

 

          The doctrine of justification by faith is central to everything that the Bible says, because it is central to the work of Christ, and everything that the Bible says was written to testify of Christ. As it is written, “All the prophets testify of Him, that through His name whoever believes in Him will receive forgiveness of sins,” (Acts 10:43).

 

The Bible Was Written to Testify of Christ

          The words, “I have written these things to you who believe in the name of the Son of God; that you may know that you have eternal life, and that you may believe in the name of the Son of God,” tell us that Scripture was given so that we might know about Christ and believe in Him (1John 5:13). The words, “For whatever things were written in the past were written for our learning, that we through patience and comfort of the scriptures might have hope,” say the same thing (Romans 15:4). The words, “These are written, that you might believe that Jesus is the Messiah, the Son of God; and that believing you might have life through His name,” tell us that Scripture was written so that we might believe, and through faith receive eternal life (John 20:31). The words, “He [John] who saw it [Christ’s death] bears witness to it, and his witness is true: and he knows that what he says is true, so that you might believe,” again tell us that Scripture was written so that we might know and believe (John 19:35). And, Christ Himself said of Scripture, “They are they that testify of me,” // “When I was still with you I said, that everything must be fulfilled, that was written in the law of Moses, in the prophets, and in the psalms, concerning me” (John 5:39, Luke 24:44).

 

Christ Came Into the World to Save Sinners

The words, “This is a trustworthy statement, worthy of complete acceptance, that Christ Jesus came into the world to save sinners,” tell us that Christ came into the world to save sinners (Titus 1:15). “For God so loved the world, that He gave His only begotten Son, that whosoever believes on Him should not perish, but have everlasting life. For God did not send His Son into the world to condemn the world; but that the world through Him might be saved” (John 3:16-17). In short, “God has shown His love for us, by sending His only-begotten Son into the world, that we might live through Him” (1John 4:9).

The words, “Just as sin entered the world by one man [Adam], and death by sin; so death passed upon all men, because all have sinned,” tell us that sin entered the world through Adam (Romans 5:12). And, because of Adam’s sinjudgment came upon all men to condemnation” (Romans 5:18). Therefore, according to God’s plan, just as “many were made sinners by one man’s disobedience, so by the obedience of one [Christ] many will be made righteous” (Romans 5:19). 

 

Christ Died in Our Place to Secure Forgiveness for Us

          In order to save us, Christ “Suffered once for sins, the righteous for the unrighteous, that He might bring us to God, being put to death in the flesh, but made alive in the Spirit” and “by that one offering He has perfected forever those who are sanctified” (1Peter 3:18, Hebrews 10:14).

 

Rom 5: 6-11 “For when we were yet without strength, in due time Christ died for the ungodly. For one will hardly die for a righteous man: although it is possible that some would even dare to die for a good man. But God commends His love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by His blood, we shall be saved from wrath through Him. For if, we were reconciled to God by the death of His Son, when we were enemies, much more, having been reconciled, we will be saved by His life. And not only that, but we also rejoice in God through our Lord Jesus Christ, by whom we have now received the atonement.Or as Isaiah put it.

Isaiah 53:4-11 “Surely He has taken on Himself our pains, and carried our sorrows: yet we regarded Him as condemned, struck down by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities: the punishment that brought us peace was upon Him; and by His stripes we are healed. Like sheep we have all have gone astray; each of us has turned to his own way; and the LORD has laid on Him the iniquity of us all. He was oppressed, and He was mistreated, yet He did not open His mouth: He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth. He was taken from prison and from judgment: and who at that time understood? for He was cut off from the land of the living: and struck down for His people’s sins. And He made His grave with the wicked, and with the rich in His death; because He had not committed any crime, nor was any deceit in His mouth. Yet it was the will of the LORD to bruise Him; He has caused Him to suffer: and when you make Him an offering for sin, He will see His seed, He will prolong His days, and the will of the LORD will succeed by His hand. He will see it out of His anguish, and will be satisfied: by His knowledge my righteous servant will justify many; for He will bear their iniquities.”

 

Forgiveness is What Justifies Us

          The words, “Justified freely by His grace through the redemption that is in Christ Jesus,” tell us that we are “justified” [i.e. absolved of guilt and declared righteous] by God’s “grace” [God’s mercy] (Romans 3:24). While the words, “We have redemption through His blood, the forgiveness of sins, according to the riches of His grace,” tell us that the “grace” by which we are justified consists of “the forgiveness of sins” (Ephesians 1:7). In short, we are not justified by works, but by forgiveness; the same forgiveness that Christ won for us on the cross. Moreover, because Christ came into the world so that we could be forgiven [i.e. justified], and, because we are “justified by faith,” the doctrine of “justification by faith” is central to everything the Bible says (Romans 3:28).

 

Interpreting Scripture in the Light of Justification

          Furthermore, because we should never interpret any passage of Scripture to contradict what the Bible plainly says, we should never interpret any passage to contradict the doctrine of justification by faith. For example: A comparison of the words, “He who has my commandments, and keeps them, loves me,” with the words “No flesh will ever be justified in God’s sight by the deeds of the law,” tells us that those who truly keep God’s commandments are not those who seek righteousness through the law, but those who have their sins washed away by the blood of Christ (John 14:21, Romans 3:20). That being the case, while we should never sin willfully, and should try to do what is right, we need to realize that it is not our works, but the forgiveness that Christ won for us, that cleanses us of all sin and makes us righteous and obedient in the sight of God. [Compare Isaiah 64:6, Romans 16:26, 1John 1:7-9, Hebrews 10:14, Romans 9:30 – 10:4.]